The World-Honored One's Wisdom.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. True praise of the Blessed One is praise of His Wisdom. In order for that praise to be meaningful, Buddhists need to understand clearly about the Buddha's wisdom, or what is the Buddha's wisdom? Where? Buddha is not a god but a person with superior wisdom through practice It is the presence of Wisdom that clearly distinguishes what is called Buddhism from non-Buddhism. In addition to that Wisdom, Buddhism is no longer Buddhism, Tam Minh or Luc Thong is the first distinction between Buddhism and non-Buddhism that the writer mentions. Tam Minh (Tevijjà) is: "Future of wisdom" (Seeing clearly the immeasurable lives of oneself with all the cause and effect karma); "Divine eye" (See clearly the countless past lives of sentient beings, clearly see the birth and death of sentient beings with all their cause and effect karma) and "Breaking out of the mind" (cutting off the gonorrhea, noting the mind. liberation and liberated wisdom) (Three Ming Sutras, Central Division II, Middle A-function No. 157). The Three-Mindful Ba-sacada Sutra (Tevijjà-Vacchagottasuttam, Central Business; Chinese Tripitaka: The Three-Mind-Sutta No. 26) says: "... If it is said that the recluse Gotama is the One of All Wisdom, One of the Ones, the One , He claims to have perfect knowledge, when I walk, when I stand, when I sleep, and when I am awake, knowledge always exists and is continuous. That is saying something untrue about Me. saying that the recluse Gotama is the one with three Insights (with the meaning that when the World Honored One wishes, the Wisdom of the Heavens and the Eyes of Heaven would arise). True praise of the Blessed One is praising His Wisdom. True praise of the Blessed One is praising His Wisdom. Take wisdom as a career It was with the divine eye (or all three), the Blessed One saw and declared that: "There is not a lay person who does not eliminate the fetters, who, after the dissolution of the body, can end suffering. Not a single person. hundred, two hundred, three hundred, four hundred, five hundred; but more than that, lay people who do not eliminate fetters can give birth to Heaven." But with regard to non-Buddhist practices, the Blessed One taught: "There is not a single person who, after the break up of the body, can put an end to suffering, and even though I remember ninety-one kalpas, I do not I have seen a deviant outsider who is born in Heaven, except for one, who teaches about karma and teaches about the effects of karma." "That's the way it is, Vaccha, in non-Buddhist times this world was empty, up to the question of being born in Heaven." The Basacada Tam Minh Sutra; The Basacada Sutra of Fire Duties (Middle Department III); The Sutras of Renunciation (Dai II, 246b, Dai II 446a, Chinese Tripitaka) confirm that, if they wish, the disciples of the Blessed One can prove the Tam Minh (or Luc Thong) right in the present. The second outstanding feature of the World-Honored One among the non-Buddhists is that it speaks of his unique position with the ten Tathagatas of power: - As the Tathagata is, he knows the land of the non-origin. - Tathagata as it really is, knows the results depending on the cause, the cause of the past, future and present karmic actions. The Tathagata, as it really is, knows the path that leads to living beings. The Tathagata is as real, knowing all the worlds with all their differences. - The Tathagata as it really is, knows the different understandings of sentient beings. - The Tathagata as it is, knows the different dispositions of all sentient beings. - The Tathagata knows the impurities, purity, and origin of the Zen attainments of Zen, liberation, and concentration. - The Tathagata proves his destiny. - The Tathagata testifies to the divine eye. - The Tathagata testifies to the full extent of Gonorrhea. Only when ignorance, craving, and clinging are completely eliminated, will the cause leading to birth and death (the taints) be cut off, and then attain enlightenment. Only when ignorance, craving, and clinging are eliminated, will the cause leading to birth and death (the gonorrhea) be cut off, and only then will one attain "the end of knowledge", a fruition that is completely impossible in the world. pagan. "Emptiness" through Bat Nha wisdom It was because of these ten Tathagatas that the Blessed One raised a lion's roar among the assemblies and turned the Dharma chariot (Anguttara Nikāya V, Section Ten of the Dharma). The Northern and Southern traditions both praise the Blessed One for the ten "Thus." Hybrid force" and ten "Tathagata brand". In the ten titles of the Tathagata, the World-Honored One appears to be the Supreme One in virtue, wisdom, and teaching. (Tathagata, Devotion, Right Transformation, Wisdom and Happiness, Good Oath, Worldly Interpreter, Unsurpassed One, Master of Manners, Master of Heaven and Humanity, Buddha, World Honored One). From here, we can see: The Buddha's unsurpassed wisdom, an insight that cannot be found in any other religious or non-Buddhist thought system, in the past, present or future. future. In the fruit of the Three-Merciation, this is the result of the liberating wisdom of Vipassana (Vipassana). To be more specific, Hinduism has thinking about the small self and the great self, but it does not see with the eyes of "dependent origination", that is, there is no meditation. The characteristic of Buddhist Vipassana is the analysis of dharmas through twelve causes and conditions (through Dependent Origination). Here, there are two points of special liberation teachings of Buddhism not found in non-Buddhists. Doctrine of Dependent Origination This teaching was discovered by the Blessed One himself. From then on, the World-Honored One attained Unsurpassed Perfection and Perfect Enlightenment. Through Dependent Origination, the World-Honored One taught that the entire aggregate of suffering is caused by the Twelve Dependent Originations (the set of conditions) and the entire cessation of suffering is due to the cessation of the Twelve Dependent Originations. In other words; The root of birth and death, suffering is ignorance, or craving or clinging... This discovery is not found in any non-Buddhist teaching system. The very root of all suffering, all disputes, all prisons is attachment to self, which is the wrong concept of self. The very root of all suffering, all disputes, all prisons is attachment to self, which is the wrong concept of self. The power of compassion and wisdom From "Destiny" The Blessed One declared: "All dharmas are selfless", "All formations are impermanent and painful" (Dhp, 277, 278, 279). This is called the "Three Dharma Seals". Seeing things (conditioned and unconditioned) as being without self (anatta) is the most unique view in the history of religion and philosophy, shocking the whole world. The very root of all suffering, all disputes, all prisons is attachment to self, which is the wrong concept of self. The no-self view of the World-Honored One's no-self wisdom is indeed the view that liberates suffering and prison... It is here that we realize the World-Honored One's Wisdom. Only when ignorance, craving, and clinging are eliminated, will the cause leading to birth and death (the gonorrhea) be cut off, and only then will one attain the "Threatee to the End", a fruition that is completely impossible in the world. pagan. From this fundamental difference, arise many other striking differences that speak to the unique nuances called Buddhism. This is the intellectual path of the perception of no-self, of the reality of no-self, which is not theistic, monotheistic, polytheistic, or pantheistic, nor is it the product of the "revealed" doctrine from some supreme being. This is the path of complete self-responsibility, of self-reliance, of self-discipline, and not of the blessing of prayer, reward and punishment, spells or mortification. This is the way of the absence of the policy of "Only Mind", "Spiritualism", "Materialism", "Only God", etc., and is the path of Dependent Origination and Selflessness. If you have to reluctantly call it Consciousness, Spirituality, Materialism, etc.., you must understand that Consciousness, Spirit, Objects, etc. are non-self, different from the policy of the outside religion. This is the path that holds that the root of samsara, suffering and craving, clinging, and ignorance, is nothing else of the outside world. It is not here that this life is completely illusory, unreal, need to give up to find the true realm in the other world, but only advocate to eliminate craving, clinging, and ignorance. All is unreal, if you are attached to someone, clinging, ignorance... All is true, if you are far away from craving, clinging, and ignorance. The very root of all suffering, all disputes, all prisons is attachment to self, which is the wrong concept of self. The no-self view of the World-Honored One's no-self wisdom is indeed the view that liberates suffering and prison... It is here that we realize the World-Honored One's Wisdom. The very root of all suffering, all disputes, all prisons is attachment to self, which is the wrong concept of self. The no-self view of the World-Honored One's no-self wisdom is indeed the view that liberates suffering and prison... It is here that we realize the World-Honored One's Wisdom. Coming to Buddhism is to open up wisdom In short, the path of the World-Honored One's Selfless Wisdom is the "Middle Way" of two aspects: perception and action. From the meaning of that "Middle Way", the World-Honored One opened the way to the "Eight Noble Path", the way to liberation, ultimately ending birth and death and suffering. This is another unique teaching point of Buddhism that cannot be found in any other teaching system. This path is built on the basis of Precepts (including Right Speech, Right Action and Right Livelihood), Concentration (including Right Effort, Right Mindfulness and Right Concentration) and Wisdom (Comprising Right View and Right Thought) from Wisdom itself. of the World-Honored One. Self-entering the truth that no one has ever witnessed before (except for the Buddhas of the past) is an event that manifests unsurpassed wisdom, but it is also a fact to open the way for disciples to enter the truth. of Supreme Wisdom. From here, we will clearly understand that from unsurpassed insight, the Blessed One established his doctrine of liberation, so from that teaching we can find that unsurpassed insight. That is what is present in the Precepts, Concentrations, Wisdom, Liberation, and the View of Liberation. Precepts, built on the basis of right wisdom and compassion, aim to bring peace and happiness to all beings now and in the future. The basis of the Precepts is the Precept of Patimokha (Skt. Pratimoksa), which translates to "Balada-mok-sa" (or the Realm of Liberation, or the Land of Liberation). This is the liberation by subduing the actions of body, speech and mind, the result of the Exalted One's Wisdom. Regarding Concentration, or Meditation, it can be said that the Thirty-seven Teachings of the Path (the Truth of the Way) are the teachings of Concentration, the path leading to the elimination of all suffering. This path is established on the basis of the Precepts (Suttas, IV), as animals move on the ground. The teachings on Wisdom such as Dependent Origination, Non-Self, Five Aggregates, Causality, etc., are aimed at dispassion of greed, eliminating the contraband or. All Buddhist teachings actually lead to detachment from greed, detachment from hatred, dispassion of delusion, liberation, and the view of liberation. All of that must be the product of unsurpassed insight, of an entry into the unsurpassed dharma realm. That wisdom is attained by the Blessed One at a time called Enlightenment, Buddhahood, or Nirvana.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.ASTRALIA,SYDNEY.7/11/2021.