The Perfect Virtue of the Buddha.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Tathagata This passage explains that the Buddha is the 'Tathāgata', the So-so or So-so. The 'world [1] /world' (loka) transcended by the Buddha is described in the anthology passages analyzed as a series of experiences: the six senses (senses), sense objects (senses) , and sense-consciousness (Saṃyutta-nikāya IV.52), which means that all that can be said is of the nature of suffering, though very subtle (Saṃyutta-nikāya IV.38–40). In the world, the Tathagata has shown enlightenment. The Tathagata has escaped the shackles of the world. The world begins to arise, the Tathagata has shown enlightenment. The world starts up, the Tathagata has stopped. The world has ceased, the Tathagata has shown enlightenment. The world is destroyed, the Tathagata has witnessed. The world is destroyed, the Tathagata has shown enlightenment. The world's legacy is destroyed, the Tathagata has cultivated. What, in this world, consists of gods, demons, and Brahmas, along with the people, ascetics, brahmins, gods, and humans, that can be seen, heard, felt, known, and known. attained, sought, and had the intention to kill, all have been enlightened by the Tathagata. Therefore, called Tathagata. From the night the Tathagata attained Supreme Enlightenment, to the night he entered nirvana ( anupādisesa-nibbāna ), what was said, proclaimed, explained, and explained by the Tathagata, that is exactly what it is. ( tath'eva ) and could not be otherwise. Therefore, called Tathagata. Everything that the Tathagata says is compatible with what the Tathā-kārī does ( tathā-kārī ), and everything that the Tathāgata does is compatible with what the Tathagata says ( tathā-vādī ). Therefore, called Tathagata. In this world of gods, demons, and Brahmas, along with the people, ascetics, brahmins, gods, and humans, the Tathagata is the supreme, supreme, invincible, omniscient, omniscient one. self present. Therefore, called Tathagata. L.21 The Tathagata appears, good Dharma appears Monks, there is a person who appears in the world for the benefit, for the welfare of the many, out of compassion for the world, for the benefit, for the welfare of gods and humans. One person is? It is the Tathagata, the Arahant, the Perfectly Enlightened One. This one person. Bhikkhus, there is a person appearing in the world that is difficult to meet ... the appearance of a rare person ... whose loss is sorrow for the majority ... a unique, incomparable, incomparable person, No one can be equal, no one can compare, no one is equal, no one is equal, no one is rival, no one is supreme among mankind. One person is? It is the Tathagata, the Arahant, the Perfectly Enlightened One. This one person. There is, bhikkhus, a person whose appearance, the appearance of great eye, great light, great clarity ... is the appearance of the six unsurpassed ... the realization of the four unobstructed solutions ... the communication of many precepts … the communication of different precepts; … that is the realization of fruition and liberation … the realization of Stream-winner , One-returner, Non-returning, and Arahantship. One person is? It is the Tathagata, the Arahant, the Perfectly Enlightened One. This one person. Monks, there is a person whose appearance is the appearance of all these things. L.22 Buddha's force This passage is the answer of the Buddha when a former bhikkhu was disgruntled and misrepresented the Buddha as saying that he only preached the Dharma based on logic, lacking supernatural powers and superior wisdom. Sāriputta, that foolish Sunakkhatta will never understand the totality of dhammas in me, saying: 'The Blessed One understands with his own mind the minds of other beings and other people: a mind with greed knows it is a mind with greed, non-greed mind knows as non-greed mind [and similarly, mind with anger, mind with delusion]; … concentration mind ( saṅkhitam cittaṃ : reduced mind) know as concentrated mind, non-focused mind know as unfocused mind; A scattered mind knows it's a scattered mind, a great mind ( mahaggaṃ cittaṃ : great mental activity) knows it's a great mind, a non-high mind knows it's not a great mind... a calm mind knows it's a calm mind, a not-so-s know that the mind is not concentrated, liberated mind knows is liberated, the mind is not liberated, know is the mind is not liberated.” The Tathagata, Sāriputta, has ten Tathagatas of power, and by accomplishing the ten powers, the Tathagata declares himself the position of a Bull King, roars a lion's roar in the assemblies, and turns the Brahma wheel. [2] What are those ten things? Here, Sāriputta, the Tathagata knows as it really is that what happens is what happens; The case does not happen is not happening ( non-trivial origin ). It is the wisdom of the Tathagata possessed by the Tathagata, by which the Tathagata declares himself the position of the Bull King, roars the lion's roar in the assemblies, and turns the Brahma wheel. Here, Sāriputta, here the Tathagata knows the results ( vipāka : vipāka ) of the karma done in the past, in the future, and in the present, depending on the origin and the cause (the kamma of the intellect ); … know the path leading to all rebirth orientations ( turning animal activity intellectual power ); … know the world with different gender categories ( intellectual gender races ); … know the different intentions of living beings (the strain wins entertainment power ); ... know the nature of other sentient beings, other personalities ( the upper and lower intellectual power ); ... know meditation, liberation, equality ( samādhi .): concentration), equality ( samāpatti : concentration) with the properties of purity, impurity ( calm liberated, liberated, and maintained, intellectual power ). … Here, Sāriputta, the Tathagata remembers many of his past lives: one life, two lives ... many eons of the world breaking down, the world becoming ... Thus with general and particular characteristics, the Tathagata remembers many past lives. Depending on the concept of wisdom )… Sāriputta, with a divine eye of purity surpassing that of a human, the Tathagata sees living beings dying here and being born there, lowly, high, beautiful, ugly, happy, unhappy... and understands them. know clearly according to the karma they have created ( death birth intelligence ). … This Sariputta, the Tathagata cessation of illicit, outflow mind liberated, liberating insight, by winning voters that investment cooperation, proving enter and dwell within the present experience of money ( ditthe dhamme : the Constitution) ( gonorrhea take intelligence ). It is the wisdom of the Tathagata possessed by the Tathagata, by which the Tathagata declares himself the position of the Bull King, roars the lion's roar in the assemblies, and turns the Brahma wheel. L.23 Buddha opened the way for his disciples to follow Monks, by disenchantment, detachment, cessation, and liberation from attachment to form, feeling, perception, mental formations, and consciousness, [3] the Tathagata, the Arahant, is fully enlightened. Enlightenment, called the Perfectly Enlightened One. In the same way, a bhikkhu with wisdom liberated, through disenchantment, detachment, cessation, liberated from clinging to form, feeling, perception, mental formations, and consciousness, is called one with liberated wisdom. Bhikkhus, the Tathagata, the Arahant, the Fully Enlightened One, the originator of the path that has not been arisen before, the originator of the path that has not been born before, the preacher the path has not been declared before. He is a wise, enlightened, and skillful Taoist. The disciples of the Tathagata are those who follow the Way and abide in the Way. L.24 Buddha appeared, light appeared Monks, as long as the moon and sun do not appear in the world, until then, there will be no light, no halo, but only darkness and gloom; day and night indistinguishable, month and half month indistinguishable, seasons and year indistinguishable. But, bhikkhus, when the moon and the sun appear in the world, then ... [these appear and are distinguishable]. In the same way, bhikkhus, as long as the Tathagata, the Arahant, the Fully Enlightened One, does not appear in the world, until then, no great light appears, but only darkness. haunted; Until then, there is no proclamation, preaching, presentation, establishment, opening, analysis, display of the four Noble Truths. [4] But, bhikkhus, when the Tathagata appears in the world ... [these things appear and the Noble Truths are revealed].END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.9/11/2021.