DISCLAIMER. III. Sangha - Assembly of disciples.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. first. The Buddha's disciples included bhikkhus (also syllable as billion stitch , squash ; Pāli. bhikkhu, Skt. bhikṣu ), bhikkhunis (Pāli. bhikkhunī, Skt. bhikṣuṇī ), male residents. monks and laywomen. These four groups are called the four 'they' (Pāli. parisā , Skt. pariṣat ). The word Sangha, abbreviated as Sangha, Saṅgha (Skt. Saṃgha . )) or 'association' (community), in the highest sense only for 'Saints' including fully or partially enlightened monastics or laymen. Most typically, however, the term refers to the assembly of bhikkhus and/or bhikkhunis, whose life is specifically aimed at upholding the right path to enlightenment, and also with fellow initiates who mutually help form ' the whole holy life' ( *Th .86) and the Sangha is a symbol of the Holy Sangha. 'Anguttara' in the broadest sense is also sometimes used to refer to all four ( Aṅguttara-nikāya II.8) – this meaning becomes common in the Mahayana groups. The words bhikkhu ( bhikkhu ) and bhikkhu-ni ( bhikkhunī ) literally mean 'male bhikshu' and 'bhikshuni'. The alms origins of these words, still used in various appearances, symbolize an escape from the usual mundane activities: this aids humility, and also ensures not letting go. isolated from the lay disciples. The mutual give-and-take exchange between lay people and monastics is said to benefit both sides (see *Th.190). This often intimate monastic relationship makes the bhikkhus unlike most Christian monks. The bhikkhus differ from the other monks in that they do not have to make a lifelong vow, nor do they make an oath of obedience (although for the first five years they live by only one elder). The Buddha valued self-reliance, and left the Sangha as a community of individuals living together under the guidance of the Dharma and the Law. It is the duty of the members of this community to practice diligently, and to use their knowledge and experience of the Dharma to guide others when asked: not to mediate between God and mankind, or act rituals according to the life cycle. However, in religious life, they served the household goods in many ways like the clergy. 2. Laws of religious practice The life of the monks and monks-ni is governed by the precepts ( vinaya, Han sound: spleen-complaints-skin / spleen-ni ), which means' by which led (liberation misery) '. The main elements of this canon are the canon of the rules of cultivation (Pāli. pāṭimokkha , Skt. prātimokṣa, Chinese: pāla -de- moc xoaa , meaning: special liberation), a set of for bhikkhus and a set for bhikkhunis, and rules governing harmonious coexistence and rites of passage. Law ( vinaya) strictly restrains living loosely according to desires, promotes a lifestyle that is completely self-controlled, quiet, beneficial to oneself and is a shining example of faith in lay people. In some respects, it can also be viewed as similar to professional regulations on the one hand and sports regulations on the other. These precepts are not strictly prohibitions, but merely as aids to the practice, requiring those who observe them to be mindful on a regular basis. Due to constantly facing limitations, they become more aware of their 'greed, hatred and delusion', and are better able to deal with them. Brothers and sisters have developed different codes from the original code of perhaps 150 articles, although the rules are similar in content and most of the details. Three of them are still current, all dating from the pre-Mahayana period: the Theravāda, consisting of 227 articles for bhikkhus (311 for bhikkhunis), is the rule applied in the Theravada monastic order of Southern Buddhism, the Mla-Sarvāstivāda Basic Law (Mla-Sarvāstivāda) consisting of 258 articles for bhikkhus (366 for bhikkhunis) is applied in the Vajrayana monasteries. (Vajrayāna) of the Northern Buddhist tradition, while the Dharmaguptaka, consisting of 250 articles for bhikkhus (348 for bhikkhunis) is applied in the Mahayana monasteries of the Eastern Buddhism. The Sangha of bhikkhunis follows a set of vinayasfully persisted in Eastern Buddhism, but declined in Southern Buddhism and was introduced only in a limited form in Northern Buddhism. However, since the late 20th century it has been re-established in the Sri Lankan Theravada and is being revived in Northern Buddhism. In the Buddha's discourses, which describe when he called 'Bhikkhus,' this meant that he addressed all monastics, both male and female. The precepts of spiritual most serious related to the violation immediately and automatically 'localized ton' ( parajika: Han sound: three-la-di, meaning: tha win, lose qualities monks) , permanently expelled from the clergy (see *V.84): knowingly engages in sexual relations of any kind; theft of certain valuables; killing; and falsely claim to lay people that he has attained the supreme dharmas of the Supreme Being (a trick that can attract more offerings). Since the heavy karmic consequences of karma will lead to any bhikkhu who violates these precepts, it is better to retire as a layman, since a layman can nevertheless indulge in a relationship. sex, instead of being a monk at risk of breaking the precepts. The importance of celibacy – in the sense of completely avoiding sex – because sexual behavior represents intense attachment, uses energy instead of being more productive, and often leads to family responsibilities, reducing more time for religious practice. In Mahayana and Vajrayana, monasteries still play an important role in most countries, although both devout lay people and monks and nuns can make bodhisattva vows. In Japan, the celibate Sangha has mostly been replaced by a family of clerics since the late twentieth century, and in Vajrayana, gurus (Skt. guru , Tibetan lama ) can be who are ordained or married. Of the famous Vajrayana teachers known as the mahā-siddhas ('great siddhas'), who lived from the eighth to twelfth centuries, most were not ordained and many were not ordained. You also have an out-of-the-ordinary behavior.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.7/11/2021.